Idrisu Ali grimaces as he recalls the day he sent his 12-year-old daughter, Fatima, away to live with a 65-year-old man.
Although the practice is common in Nigeria’s remote northern state of Bauchi, Ali did not feel entirely comfortable with the idea of giving away his little girl’s hand in marriage – to a man old enough to be her grandfather.
“I was sad because he was too old. I wanted her to marry someone younger, say 55 or 50 because he could take care of her for a longer time before he dies. But he was a successful farmer in the village and he paid a good dowry,” says Ali in his rundown shack in Bauchi, the state capital.
The dowry consisted of some kola nuts (native to the African tropics), a cow, a bag of salt and a sewing machine. To protect his daughter from the negative glares of society, Ali accepted the generous offer and sent Fatima on her way to her new life as a wife.
“This is what happens when a girl reaches puberty. It is our culture and that is the right thing for a woman to do. She will grow up quickly and learn how to take care of a man and the home and bring honor to her family,” says Ali.
For Fatima and many other young girls in Northern Nigeria, their demise into forced marriages is puzzling.
Fatima’s marriage is prohibited under Nigeria’s Child Rights Act (CRA), which bans marriage before the age of 18. But federal laws are at loggerheads with age-old customs, as well as the implementation of Sharia law or Islamic law in some Muslim states.
“As a father you have to do what is best for your family. If your daughter is ready for marriage, you do what you must to make sure she finds a good man,” says Ali.
Nigeria is home to the largest number of child brides in Africa, with 23 million girls and women who are married in childhood according to the United Nations Children Fund (UNICEF). GirlsnotBrides.org asserts that globally, the number of teen brides is expected to reach 1.2 billion by 2050 if there is no reduction with one in three girls in the developing world married before age 18.
The practice has continued to gain prominence in northern Nigeria due to prevailing attitudes in an area with gender disparity. The grim situation is particularly pronounced in this region due mainly to strong resistance to CRA with opponents stating that some aspects of the Act are against religion and therefore cannot be followed.
“According to current figures, more than 50,000 girls worldwide are married while still children, often before they may be physically and emotionally ready to become wives and mothers and this endangers the life trajectories of these girls in numerous ways,” says Oby Ezekwesili, Senior Economic Advisor and Co-Founder of #Bringbackourgirls campaign.
Such was the case for Mamuna Ibrahim. At the age of 14, she is already a divorcee.
“When I was 13, one of my father’s friends came to the house and asked for a bride. My father chose me because I was the oldest out of my three siblings. I did not want to go with him. I wanted to go to school and be an air hostess but I could not disobey my father so I accepted,” says Ibrahim.
Her husband, a 38-year-old trader, took her away to the remote dust-blown state of Borno in north eastern Nigeria. Immediately after the marriage, Ibrahim’s problems began.
“I wanted to continue my education but he said no. One day he came home and I was reading a storybook and he got really angry and beat me. He said a wife’s place is in the house not at school. He was abusive and demanded sex every evening. It was painful,” says Ibrahim.
To escape the traumatic ordeal, she ran home to her mother and begged not to be returned. Her angry husband divorced her immediately under Sharia Law, which requires a man to say out loud “I divorce you” three times for a marriage to be over.
“My father was very angry and embarrassed. He threatened to kill me but my mother and other elders of the family pleaded with him. He stopped talking to me because I brought shame to the family. He disowned me,” says Ibrahim.
She stays with her mother’s sister on the outskirts of Kaduna. Her situation is worsened due to her early pregnancy. At three months in and with no education or prospects of finding a job, Ibrahim roams the streets of Kaduna selling bean cake and mobile phone vouchers to make ends meet.
According to the International Center For Research on Women (ICRW), the impact of the practice of child marriage is felt both at the individual and societal levels and it is therefore imperative in alleviating poverty and subsequently, promoting economic development.
“Child marriages have an adverse impact on the economy by limiting opportunities for career and vocational advancement for young girls. It therefore disempowers women and stifles the prosperity of a country because when a significant number of the workforce is rendered economically inactive, the nation will suffer,” says Bismarck Rewane, CEO, Financial Derivatives Company in Lagos.
Its health implications are just as dire.
“There are several health risks that these young girls are exposed to. Most of them get pregnant at an age where normal vaginal births are difficult because their hips are not wide enough for the baby to be pushed through the vaginal canal and this can lead to the death of the mother and the baby. Also, the babies are exposed to diseases due to the lack of micronutrients in the girl’s body and most often babies do not survive,” says Dr. Mariam Doku, a pediatrician at the Korle-Bu Teaching Hospital in Ghana.
Her claims are further buttressed by the International Women’s Health Coalition (IWHC) that asserts that teen brides are more likely to contract HIV and are also exposed to sexually transmitted infections due to their inability to negotiate safer sexual practices. As President of the IWHC, Françoise Girard, has played a key role in advocacy on sexual and reproductive health and women’s rights with UN agencies.
It is her belief that ending the practice of teen brides is a smart thing to do as it falls in line with the Sustainable Development Goals (SDGs) which has made ending child marriage by 2030 a key target.
Organizations like the World Bank, the United Nations Population Fund (UNFPA) and UNICEF continue to support efforts in many countries but according to Rewane, much more must be done.
“The notion that sending girls off to marry much older men is a better option is also partly attributable to poverty. For instance, a very poor family is likely to reason that marrying their daughter off early will provide her basic needs and in addition, the gains gotten from her marriage may be part of the survival strategy of the family. So we need to tackle the root of the issue, which is poverty and that means efforts to abolish this practice needs to be a state-level intervention,” asserts Rewane.
For those in remote areas who are dependent on subsistence farming, the practice can be influenced by seasonal conditions. For example, in the years when rains or crops fail, the practice of “drought brides”, thus girls who bring in a dowry, while being one fewer mouth to feed, contribute to pushing up the numbers of teen brides dramatically. Four of the 10 countries with the highest rates of child marriage are in West Africa’s Sahel and Sahara belt, according to UNICEF.
In many of these communities, a family’s wealth is measured in terms of the herd of cattle they own and young girls are the medium of payment. As policy makers continue to lobby traditional heads to implement the CRA in local communities, the dilemma continues for girls like Ibrahim whose cries for freedom continue to fall on deaf ears.
Tasty Vegan Options: Consumed By Healthy Eating
The restaurant market still hungers for healthy options. This entrepreneur is feeding that need, serving earth-conscious customers and gym junkies.
Her desperation for a healthy meal fueled the fire for business.
Leigh Klapthor, 31, couldn’t find enough eateries that sold healthy food that was not bland, so decided to start her own.
“It is no fun to go out with friends and you are always the girl with the green salad,” she says.
“I wanted to find a way where being healthy is not such a chore and I also wanted for it to be affordable.”
Klapthor, who dropped out of a course in marketing communications at the University of Johannesburg, ditched a job in corporate marketing to pursue her passion for food.
In 2017, she started Sprout Café at the Stoneridge Centre in Edenvale in Johannesburg with a loan she received from her husband’s business and money that was given to them as a wedding gift.
“Everybody underestimates what everything will end up costing [when starting a new business]. In my mind, I thought R150,000 ($10,588) would work. I thought I would get my shop fitting and everything done and in the first month we would be able to pay salaries with the money we make,” says Klapthor.
But she soon realized the unforeseen challenges faced by many entrepreneurs. She had to eventually pump in a capital of R350,000 ($24,706) to start the venture.
“So I had a couple of life lessons at the beginning. I had to end up using our savings but I didn’t mind having to do that because I trusted and believed in the vision.”
But though she did, the banks did not because they often declined all her loan applications.
“I think there are so many young black and enthusiastic individuals that have brilliant ideas and vision but the investment capital is not there. Though I do not have the capital as well to assist them, I would say keep going because the vision is greater,” Klapthor says.
Sprout Café offers health food, light meals, vegan food, and vegetarian and ketogenic diet food.
With her corporate marketing skills, she advertised her food on social media and gained a lot of traction.
“I want to create food on Instagram and people are like, ‘oh my God, I want to eat that’ and when they come into the store, it is the same deliverable they receive,” she says.
Sprout Café turns over R3 million ($211,677) annually and has 10 employees.
After only two years of business, she has recently opened a second branch in the heart of the busy Moove Motion Fitness Club in Sunninghill in Johannesburg.
“There are people that are on specific diets and there is no one that is giving these people food. There is no one that is saying, vegan people want to be healthy too. They are making a conscious decision to preserve the environment and preserve their health and they are making these decisions but there is no one that is there to accommodate them.”
Klapthor says that the world is moving towards a plant-based lifestyle and she believes that many have recently caught on to that idea recently.
Trend translator Bronwyn Williams of Flux Trends, reiterates Klapthor’s views on how the world is adopting healthier habits. She believes that Generation Z is choosing good, clean fun the most.
“Yes, South Africa is not exempt from the global movement towards more locally-sourced and earth-friendly products and packaging,” Williams says.
However, Williams believes that because 64.2% of the South African population still lives in poverty, clean and organic food still remains costly for the majority of people.
“That said, unfortunately, earth-friendly consumer options remain a luxury that only the upper middle class can really afford to support and enjoy… certified organic, eco-friendly products tend to cost far more—up to 40% more than ‘regular’ packaged produce, it would be disingenuous to say that what the market wants is locally-sourced, earth-first produce when the majority of South Africans are struggling just to put any food on the table,” Williams says.
Though Klapthor knows more people are opening healthy-eating establishments because they see that it is a trend, she believes that they need to be in touch with the reality of an ordinary person’s life and consider the cost implications.
“You can’t charge someone R150 ($10.59) for a Beyond Meat burger and expect her to come back tomorrow for the same burger. People are tight with their money and they work hard for it, they do not want to let go, for instance, of R500 ($35.29) in three days,” Klapthor says.
“We want to provide a healthy lifestyle, something that is consistent and that people can live through, and not just a treat-themselves-to at the end of the month. Every day, you should be able to eat a Sprout meal without having to feel any kind of guilt and shame.”
Obviously, it is a concept that has worked and keeps her business healthy as well.
Enabling Healing For Rape Survivors
On this day in 2008, the United Nations Security Council adopted resolution 1820 declaring that rape and other forms of sexual violence could constitute “a war crime, a crime against humanity, or a constitutive act with respect to Genocide”. For countries such as Rwanda, which have experienced conflict and its devastating consequences, this was a major step forward.
The 1994 Genocide against the Tutsi saw over 1,000,000 men, women and children slaughtered in a 100 days. Of those who survived, many endured torture and public humiliation, often in the form of rape and sexual assault.
Between 250,000 and 500,000 women were systematically raped, with the additional intent to infect them with HIV. The result was, approximately 67 percent diagnosed as HIV+, and an estimated 20,000 children born of these mass rapes.
Twenty-five years later Rwandans have worked hard to pick up the pieces, and continue efforts to build a country its citizens can be proud of. A healthy foundation is now in place, upon which future generations will stand, to shape an increasingly secure, peaceful and prosperous nation. Slowly but surely, Rwanda is healing.
For survivors of rape, who in many ways carry a double burden, the journey of healing is more complex, filled with pain that most struggle to keep buried and forgotten.
Beyond the physical damage they suffered, these women and girls – and in some cases, men and boys – continue to suffer from severe mental wounds that stripped them of their dignity, leaving them feeling like lesser human beings.
For true healing to occur, we must create and promote a conducive environment where survivors can live dignified lives, unbound by crippling thoughts and the helplessness brought about by their ordeals.
Efforts must be pooled from the highest levels of leadership to the grassroots, to establish safe spaces that allow each victim and survivor of rape to heal, reconnect and reintegrate with the right support and at their own pace.
Even more so, as survivors have to live next to perpetrators, as many of them remained in their original communities; while the most notorious, will soon be returning to their homes, after serving their sentence.
In my experience working with survivors of rape in Rwanda, I have seen first-hand the miracles that can occur when survivors’ individual healing journeys are not brushed away, forced or ridiculed, but simply enabled.
One particular story stands out in my mind, is that of Suzanne, a woman I met through my work with ABASA, an association of genocide and rape survivors.
During the Genocide against the Tutsi, Suzanne, who was 58 years of age, was raped for several days by militia, some of whom were her neighbours. Suzanne suffered severe injuries, both physical and mental. When I first met her, she had no control of her bodily functions, let alone her life. She had been in and out of hospitals, with no lasting solution to her medical problems.
My organisation, Imbuto Foundation, supports the women of ABASA by facilitating their access to HIV treatment and providing psychosocial and financial support. We ensured that Suzanne received quality treatment and surgery at a reputable hospital, and stayed close to her throughout her recovery. As result, she is now a strong and healthy citizen, whose experience of the Genocide is no longer a physical mark, left for all to see.
Every individual story like Suzanne’s, and that of thousands of Rwandan women raped publicly, and taken to what was known as ‘Maison des Femmes’ only to be abused by countless men, underline the vital importance of recognising rape in conflicts as a weapon of destruction.
More than that, it is a call to the international community to:
- take bold steps by bringing to justice those who are still on the run;
- mobilise solidarity, responsibility and resources to enable the healing and reintegration of rape victims.
For Rwanda, especially during this Kwibuka (Genocide Commemoration), a quarter of a century later, it is a call to acknowledge survivors of rape as true heroines and heroes of our history, and to strip rape of its cruel power.
For all of us, men and women, it is a call to become part of the solution.
- 2018 African Of The Year – President of Rwanda Paul Kagame
- Noëlla Coursaris Musunka The Trailblazer In The Congo
- Ravaged by Ebola and War, Congo Named Most Neglected Crisis of 2018
–This is an opinion piece by First Lady of the Republic of Rwanda, Jeannette Kagame, looking at the importance of enabling healing for rape victims and survivors, in line with the anniversary (19 June 2019) of UN Security Council Resolution 1820, recognising rape as a war crime.
‘There Will Always Be A Need For Live Art’
South African dancer Mamela Nyamza revived a 30-year-old dance festival to help local artists connect with the rest of the world.
An eight-year-old graces the pulpit of her hometown church capturing the attention of the congregants with her nimble dance moves. Little do they know she would go on to dazzle audiences on some of the world’s most prolific stages.
As the deputy artistic director of the South African State Theatre, it all still feels like a dream for the award-winning contemporary dancer who never imagined her passion for dance would lead her here.
Mamela Nyamza owes it all to her childhood.
Your upbringing will always find a way back to your artistic life.
From running in the rain to dance classes, with a leotard packed into a plastic bag, to curating one of the biggest dance festivals in South Africa, Nyamza is hoping to transform the art form in Africa.
Sitting in her office in South Africa’s capital Pretoria, she understands the responsibility of her position.
“I know how important it is for people to come and showcase their work in this theater because I came from a space where doors were not opened for me. The space I come from has taught me a lot as an artist and it has actually made me the artist I am today because everything I do will always reflect that life,” she says.
She hopes to merge the line between art and life by curating the Dance Umbrella Africa Festival.
The festival, formally known as Dance Umbrella Johannesburg, which downed its curtains in 2018 due to lack of funding, has been revived by Nyamza to incorporate a continental approach towards contemporary dancers.
She took it upon herself to revive the program that gave her an opportunity at the start of her career.
“I cannot sit back and watch a festival that groomed many artists in this country close in front of me while I am watching. If it was not for Dance Umbrella, I would have never performed internationally,” she says.
For Nyamza, the festival brought programs to South Africa which opened a gateway for artists to connect with the rest of the world, allowing them to showcase their body of work on international stages.
Institutions that support the dance community are needed to assist both aspiring and established dancers, she says.
“You cannot do it alone; you need these structures to help you help others. Our role here is to serve the patron, the audience, the artists and everybody.”
The position seemed daunting to her, at first, but she soon realized it was time for change in the industry.
An office job has not tethered the artist’s free spirit.
“I was not going to leave the industry; it is all about leading the industry. I still go out there and work, I still practice my art and I feel, as an artist, I have done Mamela a lot. So why am I still holding on to me? It is time to give back. Right now, being here, I feel like there is a reason for being here. I feel like this is a calling.”
Heeding the call to make a difference, Nyamza, who is dressed in African print, recollects the challenges she faced when she turned her hobby into a profession.
As a black woman, taking it on as a career was the hardest part, thus turning a love into a strange relationship.
Being the only black woman in her dance classes made her feel like “the other” at all times.
“It [ballet] was not accepting me as a black woman. It made me interrogate [ballet] as an artist. Hence, most of my work will always go back to ballet,” she says.
“I was deconstructing something that I know. I was not just talking about ballet, I was deconstructing something that did not accept me as a black woman or did not accept my body.”
This interrogation is reflected in most of her work.
Surprised by the high number of artists in their early 20s who showcase their work at the State Theatre, Nyamza applauds the transformation that has made these spaces accessible since her early 20s.
A kind of access she had to fight for.
“Right now, my son does not know that we used to walk while it was raining to go to ballet classes. We were not dropped off in cars. It was not easy, it was something you did for love and that is when passion is created. Because of the different times that we come from, it took me years to even put my work at the Artscape [Theatre Centre in Cape Town]. You always look at these differences and not that you are against them, you always just say ‘wow, this is great’.”
As much as there has been the incorporation of digital innovation to ease access to dance and performance, the need for live theater will always be imperative for her.
“There will always be a need for live art because it touches different parts [of us]. When something is live, you remember the liveness of it, the body of it. With technology, you can see it [a performance] there and also have it here, it is easy access but a live body is not easy access and that is what people forget. You have to go out there, pay money, support and watch it live because that live memory stays with you,” she says.
“As artists, it is hard for us to say, ‘here’s my DVD’ and as artists who perform outside of the country, people ask ‘can you show me something online?’. I tell them that they can see me online but it is not the same. It is never the same. It is all about liveness and experiencing it live.”
The upside is that it opens the window of opportunity for African artists on international stages, which, at times, may pose cultural barriers.
“By being a solo artist, it has been easy for international people to get the whole history of South Africa from one artist and you don’t have to bring the whole [cast of] 80 people to talk about the story. It is easy because you are in South Africa, you are South African. Your work is South African. How you do it is up to you because you are an artist and as an artist, you can interpret your work in any way.
“When showing your work, there is already the assumption that you are from Africa and you need to do celebratory work or ceremonial work and if you don’t do that, there is a question of, ‘I did not accept that from an African woman’. There are so many ways people engage with us as artists coming from Africa,” Nyamza says.
At times, it was easier for men to succeed in the industry, she says.
“When we came as women, we didn’t entertain too much. There was an element of [not all men, some], ‘we are men showing six packs and the body’ and actually giving exactly what the other wants to see. With women, we came with issues that needed to be interrogated and debated. We provoked things and sparked some conversations that will stay with people. We were talking about things that are happening in our country and became the window to our country.”
But back home, the locals are still grappling to understand the art industry, leaving artists like Nyamza with a greater popularity beyond African shores. Locally, she feels the audiences are not as supportive and open to attending live shows.
“At home we don’t have that culture of knowing what is good and understanding our own artists. It is not something our people have grown up with. Much like me studying dance was questioned as ‘what else do you do?’ Nobody will know that I am an international artist. They know us internationally but at home they will ask ‘who is Mamela?’ Not that I want them to know. I am an artist, I just do my work and it speaks for itself.”
Looking at the growing interest for ballet-dancing among black people in South Africa, Nyamza argues that ballet is moving away from the traditional format of only wearing pink tutus and has become more accessible, thus allowing locals to make their own interpretations of the artform. However, the lack of continuity concerns her.
“I always see young black kids doing ballet and then later on there are none. Where are they? What happened to them? But then again, I think this situation is because we don’t have many black female dance teachers who these kids can relate to and aspire to be.” It is a fact most artists and art managers agree on.
The Forgotten Angle Theatre Collaborative managing and artistic director PJ Sabbagha says the arts are socially marginalized but it is the artist’s responsibility to change the way it is viewed. Through exposure in his community-based work in Mpumalanga, Sabbagha has realized that an appreciation for the arts is increasing.
“The art is very alive in communities and so is dance, in various forms. We still live in a world where people don’t view the arts as being real. They view it as a hobby or part-time activity. It partly has to do with the way art has positioned itself and also the way society views the arts, it has, basically, never really been seen as a real economic driver with potential for social change.
“The older generation doesn’t see how people’s lives are impacted through the arts. They can earn an income and that it can be a meaningful career or that it can benefit society. Although, things have changed, the economy in the country does not help; there is less investment in the arts because we need to save failing infrastructure,” Sabbagha says.
These are nagging concerns to answer. Because the work of many unknown artists is based on personal impact and interpretation, it becomes challenging to assess what art in small pockets of the world mean to those viewing it. Perhaps, the greater question is, what can be done to get people interested enough to attend an art show? Should it all lay at the feet of artists or should people be more proactive about who and what they view?
Subscribe to Forbes
Going Once, Going Twice! The Evolution Of Auctions
Stone Town: From Freddie Mercury To The Farms
Private Wealth: Banking On Climate Change In Africa
Marvel Money: How Six Avengers Made $340 Million Last Year
The World’s 100 Highest-Paid Celebrities
Brand Voice4 weeks ago
Investing In The Future: Tanzania’s Blueprint To Become A Middle Income Nation
30 under 302 weeks ago
Forbes Africa #30Under30 list: Business, Technology, Creatives and Sport
30 under 302 weeks ago
#30Under30: Business Category 2019
30 under 302 weeks ago
#30Under30: Technology Category 2019
Sport4 weeks ago
The World’s Highest-Paid Soccer Players 2019: Messi, Ronaldo And Neymar Dominate The Sporting World
Arts4 weeks ago
Hip-Hop’s Next Billionaires: Richest Rappers 2019
30 under 302 weeks ago
#30Under30: Creatives Category 2019
Brand Voice3 weeks ago
Franchise’s newest target: the flexible workspace revolution