David Adjaye, the renowned architect born in Tanzania to Ghanaian parents, has been busy. He is leading the design team behind the Smithsonian’s $500-million National Museum of African American History and Culture in Washington D.C. He is also the frontrunner to design Barack Obama’s presidential library in Chicago. These two buildings will be the most high-profile pieces of more than a decade of work.
Although Adjaye’s work, which focuses heavily on historical cultures, is spread all over the world, it can now be appreciated, by many. He recently released his latest book, David Adjaye: Form, Heft, Material, which was published to complement his exhibition at the Haus der Kunst museum in Munich. In September, it was extended to Chicago.
“It is the most comprehensive survey of my work to date. The concept of the book was to offer an insight into current projects within the context of the trajectory of my work over the past 15 years, and framed within a broad social, cultural and historical discourse,” says Adjaye.
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The discourse to which Adjaye refers has informed his multiculturalist work across every continent, and has led to projects that have placed Adjaye as one of the most distinguished architects in the world.
Adjaye’s work has shifted to public architecture.
“I think that design can provide a critical inquiry into social responsibility and civic consciousness.”
Despite this shift, Adjaye maintains a certain audacity to his work; the kind of trait that can only make a building indelible to the most discerning eye. His work surpasses the mediocrity of simply fulfilling the mere function of shelter. Adjaye is more of an artist than an architect. His work is often as much of a visual sculpture as a constructional design.
“I have always sought to cross creative platforms, collaborating with artists and designers from different disciplines and focusing on the creative discourse surrounding the act of making things. It is the dialogue – the cultural intersection – which excites me.”
Adjaye has also been embraced by the world of politics. He was commissioned by Obama to lead the design of the National Museum of African American History and Culture. Such a responsibility has not been taken lightly. Adjaye describes it as “a career defining project.” The monument, in Washington D.C.’s National Mall, has been built to commemorate the momentous milestones in African American history.
“It is an incredibly exciting project and it has been a real honor to be involved in the creation of this monumental building,” he says.
Like most of the museums the architect has designed, the National Museum will be as iconic as the exhibitions inside it. It is  to open to the public in early 2016. The timing of the building’s inaugural opening could not be more perfect; Obama’s term is coming to a close, and racial antipathy continues to plague the country.
“My hope is that the museum will transcend the uneasy fact of racial tension through an open exploration of history, culture and society – thereby addressing profound aspects of the human condition and the positive value inherent in creating a forum for multiple interpretations of America’s history and demography, however uncomfortable those may be.”
Adjaye has a different hope for Africa – a continent often riddled with political instability that threatens to derail progress made in the private and public sector.
“Politics can hinder development. The four-year electoral window is often at odds with urban and infrastructure projects which can require a decade of political commitment. Nevertheless, [I] am excited about all of my work in Africa.”
A few of the projects that Adjaye has been working on across the continent include; a luxury concept store in Lagos called Alara, a school campus and residential project in Accra, building the headquarters of the International Finance Corporation (IFC) in Dakar, residential projects in Johannesburg, and a hospital in Rwanda.
Over the last few years, Adjaye has collaborated with Propertuity to develop one of the Johannesburg CBD’s many timeworn buildings in the Maboneng Precinct – Hallmark House. The area is undergoing urban changes, with many buildings being redeveloped and perhaps gentrified.
“The project is a dramatic transformation of a former commercial building into apartments and cultural facilities in Johannesburg’s CBD. Its proximity to the already vibrant Maboneng district will mean that it will extend this extraordinary new city quarter.”
The inspiration behind Hallmark House’s transformation has been driven by the same principles Adjaye places on all of his work. His designs are often a reflection of social, historical and environmental context. In the case of his work in Maboneng, the design of the residential building was inspired by what Adjaye lauds as “an icon of the Joburg city skyline”. The 66-meter-high structure, initially designed in the 1970s by Greg Cohen, was built to house a burgeoning diamond polishing company.
Adjaye is a firm believer that the story of a city is written in its buildings. Johannesburg reflects the complex challenges of its past.
“Johannesburg, sadly, is one of the few cities in the world that has a specific spatial architecture that is born from division,” he says.
Such a landscape does not wean Adjaye away from the potential possibilities awaiting this historically rich part of Johannesburg, but rather encourages an admiration of the city.
“Johannesburg is the most cosmopolitan city I have visited in Africa. You see in its buildings a story of a tragic past but also a city that is being very intentional about confronting its history and seeking ways to move forward.”
Adjaye dismisses the idea that his work has a clear and definitive aesthetic.
“I am part of a generation of architects which has moved away from the idea of a signature.”
He does, however, pull much of his inspiration from the continent.
“I draw from Africa, but I also draw from many other things. That’s what architects do – we are planetary creatures.”
Adjaye adds that all of his projects have been memorable.
“Each one is part of a curve, a critical piece of a narrative that is still unfolding.”
This is a story that will bring many more milestones for the successful architect on a mission in Africa.

The Brain of Africa more of an artist  than an architect

David Adjaye believes that African skylines are set for an explosion of growth as the continent’s resurgent economies look for new expressions of their increasing potency and self-confidence.
Speaking at his studio in North London, the architect says that the continent needs to define its own vision for urbanization and ensure that its architectural revolution reflects Africa’s cultural, geographical and climatic contexts.
Born in Tanzania to Ghanaian parents, Adjaye traveled extensively in his youth, following his father’s diplomatic career through Africa and the Middle East. It was that exposure that was to later inform his work when, after studying fine art, he found architecture and became fascinated by the relationship between buildings and their environment.
<div id="attachment_425" style="width: 484px" class="wp-caption alignleft"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-425" class="size-large wp-image-425" src="/wp-content/uploads/2017/03/js57_Peace-Centre0144_RT8-1024x682.jpg" alt="" width="474" height="316" />Nobel Peace Center, Oslo. The Canopy is a temporary installation by David Adjaye that serves as a gateway between Oslo City Hall, where the Peace Prize Ceremony takes place, and the Nobel Peace Center.</div>
“I realized that by having been brought up in very different contexts—cultural, religious and social contexts—I had somehow developed an appetite for learning more about how the built environment worked with that, and how it reflected that architecture in its human sense.”
Today, Adjaye is one of the world’s leading architects—in 2007 he received the Order of the British Empire for his services to architecture. His portfolio includes the Nobel Peace Center in Oslo and the National Museum of African American History and Culture in Washington DC, which is scheduled for completion in 2015.
For a 2010 exhibition at the Design Museum in London, Adjaye traveled to cities across Africa, photographing the buildings which, although in varying states of development or decay, show startling commonality.
Today Adjaye runs through his own potted history of African architecture: Colonial builders erased much of the pre-existing urban culture in Africa, replacing it with tropical versions of European architecture. Upon independence, new leaders embraced a vision of the future that was still largely European.
“I think the early leaders on the continent felt that modernity was the way to embrace or celebrate a sort of new world of empowerment for their nations. So you find a lot of modernist experiments, but modernist experiments that could not avoid the specificity of the geography and the climate. So you have what I call a kind of tropical modernism,” he says.
When the money and ambition began to wear thin, this modernism was replaced by economic pragmatism, driven by international donors who made their architectural choices based on their own financial imperative, and using their own approved contractors and designers.
<div id="attachment_426" style="width: 484px" class="wp-caption alignleft"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-426" class="size-large wp-image-426" src="/wp-content/uploads/2017/03/nma_b110127_f-1024x722.jpg" alt="" width="474" height="334" />National Museum of African American History and Culture in Washington DC.</div>
“So you have very odd late ’70s early ’80s buildings that sort of appear, that have nothing to do with the context; they’re just blips,” Adjaye says.
With debt relief and the mineral-driven boom of the late 1990s, which gathered pace in the early years of the new century, African leaders began a new drive for modernity. With this financial independence and growing economic self-confidence has come a stronger sense of cultural identity across the continent, which is manifested in the creative arts.
“I think you see it in literature, fine arts, performing arts and architecture, they’re all in line. They all lead the image of what nations want to project of themselves.
“This image of most of the countries on the continent getting rid of their debt and suddenly discovering vast minerals and negotiating this, means that there is an opportunity to really explore the idea of modernity for these nations. And architecture comes to the forefront of that, because architecture is the image of the city and the future. Architecture is the image of the city as it sees itself. The story of the city is written in books, but it’s also written in buildings.”
The notion of buildings-as-ambassadors has gained currency in the past decade with the successful reinvention of the Emirates of Abu Dhabi, Dubai and the state of Qatar.
“It totally worked,” Adjaye says. “It gave the Emirates a skyline. For my father’s generation, the Emirates was a horrible desert and a place you never went to.”
Where the Emirates initially failed, he says, was specifying what its own version of modernity was. It is a trap he is keen for Africa to avoid. Buildings need to exist in their context, rather than just mimic the current, internationally dictated interpretation of Western modernity.
“I think if there is much more criticality about the way in which buildings are built to their climate, you get a much more unique skyline,” he says. “That doesn’t require more money, it just requires more desire on the part of the patrons to insist on a response that makes things specific, rather than insisting on an approach which is just novel.”
Africa’s modernity, Adjaye says, should be dictated by the same geographic features that defined its early cultures. This means ignoring the artificially imposed national boundaries and shaping regional identities from the unifying climates and cultures across the continent, but also avoiding the “colonial trap” of what he calls “Disney-fication” of culture.
For inspiration, Adjaye looks to New York.
“I love the Rockefeller Center. It’s not a cheap building, but it’s an efficient building. It’s a building that strove to understand the time that it was in, which was the ’30s… It talked about density in the city, it talked about networks, it talked about interconnectivity. It talked about living in the heart of the city. It gave a model which was not iconic in terms of imagery but iconic in terms of place, and it’s still a fundamental part of New York.”
That specificity of place and time has created a building that is more than functional—an artifact that helps to define the city it is in.
“There’s something compelling about coming over that bridge from Brooklyn or Newark, New Jersey, and seeing that skyline. It’s like… it’s so powerful. It’s original. That’s the vision we need in Africa. What is the model of living in Africa that nowhere else in the world you can have? The person who cracks that, cracks the game. Not the person who imports the model that we’ve seen before.
<div id="attachment_424" style="width: 610px" class="wp-caption alignleft"><img loading="lazy" decoding="async" aria-describedby="caption-attachment-424" class="size-full wp-image-424" src="/wp-content/uploads/2017/03/iStock_000015967621Small.jpg" alt="" width="600" height="800" />New York City, Rockefeller Center, GE Building, viewed from 5th Avenue.</div>
“You’ve got to make a model that makes people say ‘I want to go to that city in Africa because it’s just so great. The life there is something I can’t have in London. It’s contemporary, I can have my life there, but it’s completely unique.’ That’s a hell of a thing.”

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FORBES AFRICA SOCIAL MEDIA

The Brain of Africa more of an artist than an architect

The Quest For A True African Skyline