Crossing the Oshoek Border Post from South Africa to Swaziland, I was excited to be visiting the realm of Africa’s last absolute monarchy. Not realizing that it was the Easter weekend, I got caught standing alongside Swazis trying to re-enter their country for the holidays.
I also realized that I was entering a country with the highest incidence of HIV in Africa with a stabilized number reported at up to 30% of the population. While this is not the subject of this article, I must satisfy the curiosity of the reader nevertheless. Social scientists have determined that the itinerant workers with whom I was lining up were one of the major reasons for this scourge.
Being away from home and working in the mines and timber industries of South Africa, these men infect their many wives in a polygamous society, along with their girlfriends. In addition, traditions such as the inheritance of widows from a deceased brother, does not help HIV’s continuing spread.
The border crossing was smooth confirming my notion that the Swazis were a relaxed and nice people. Though lacking in size, this interesting country makes up for it with its rich culture. While the monarchy has its critics, the history of Swazi resistance to the British, Boers and the Zulus has fostered national pride. As a result, local culture is flourishing along with Christianity.
Many Swazis combine Christianity with indigenous beliefs, and religious freedoms are written into the country’s 2005 constitution. However in January, the education ministry instructed all head teachers to ensure that the syllabus would not mention any religion other than Christianity, including Islam and Judaism.
Driving into Mbabane, the capital city, I found it to be an attractive and functional place perched in the cool highveld (4,000ft) of the Dlangeni Hills. Swaziland with its population of 1.5 million is a low middle income country where most citizens are ethnic Swazis. The official languages are both Swati and English.
Its ruler, King Mswati III, is one of the world’s last absolute monarchs, and a man who is not too keen on handing his throne over entirely to parliament. The Borgen Project, a nonprofit organization, reports that about half of Swazis live in poverty. Forty percent of Swazis are unemployed and 70% of the workforce is employed in sustenance farming. But it’s not all bad news. Roads are well-paved and far-reaching. The literacy rate is over 91%, which might be expected when 8.3% of the GDP is spent on education; which is why I saw the entire city swarming with nicely-uniformed schoolchildren in the afternoon.
In order to find the old Swaziland, which has rapidly modernized itself, I went in search of old villages and cultural events. More than 70% of Swaziland’s population is of ethnic roots, which means that all the traditions and beliefs are upheld throughout the year and are evident in daily life through dress and other activities.
I soon arrived in Mantetenga Swazi Cultural Village, a living museum of old traditions and representing a classic Swazi lifestyle during the 1850s. The village is a large family homestead of 16 huts, each with its own specific purpose as well as kraals for cattle and goats, reed fences that serve as windbreaks and various other structures. The building material is strictly traditional: poles, grass, reeds, leather stripes, earth and dried cow dung. The adjacent 725-acre Mantenga Nature Reserve is made of a combination of middle and highveld habitat, and more than a third of the reserve is covered by eucalyptus (gum) forest. I explored the reserve by foot, with two walking trails leading up the mountain towards the summit of Sheba’s Breast, made famous by the book King Solomon’s Mines written by Sir Rider Haggard, a Victorian adventure writer in 1885. Birdlife in the reserve was good, with wildlife such as baboons, vervet monkeys, nyala, duiker and mongoose regularly seen.
After visiting the village, I patiently waited for a large contingent of dancers to perform the Umhlanga followed by the Incwala dance. There are two main kinds of dances, each done by women and men respectively and done at most of the celebrations and gatherings throughout the year, but predominantly at the two most popular events: Umhlanga in August and Incwala in December. The spectacle I enjoyed seemed to be a hybrid version of both.
Umhlanga attracts thousands or women from near and far and once the entire group has concluded dancing and singing, different villages take center stage and put on a display as a sign of respect for the Queen mother. The different villages are distinguishable by their beaded outfits and jewelry. Even the king’s daughters are involved and distinguishable by the bright red feathers they wear in their hair. The king will usually pick his new wife from the crowd of dancers.
Incwala, which means first fruits, is probably the most important and significant of the two. Dancing plays a prominent role here as men gather at the Royal Kraal at Ludzidzini and dance for a few days. Known to be the most honorable on the Swazi events calendar, the Incwala dates are determined by the phases of the moon and begins with a journey to the Indian Ocean to collect water. The third day sees the men slaughter a bull with the fourth day welcoming the arrival of the king who dons his traditional dress and joins in on dances with the other men before returning to his hut to enjoy the first fruit of the season.
However, these aren’t the only dances in Swaziland; other events boast their own dances such as the Sibhaca dance performed by groups of men throughout the country at any opportunity. One cannot but appreciate this gentle land with its handsome men and women and their penchant for dance.
Executive Travel: Nomzamo Mbatha’s Kenya
The South African actor immerses herself in all things Kenyan, from the natural wonders to cultural experiences, and has an awakening.
It’s a Wednesday afternoon in Sandton, South Africa, and the sun is a couple of hours away from its daily disappearance down the horizon. FORBES AFRICA makes a phone call. A voice at the other end says a deep “hello”. It is award-winning South African actor and entrepreneur Nomzamo Mbatha, who is in New York City and has just woken up.
From the Big Apple, her mind travels to Africa.
When she’s not scorching television screens, in the award-winning South African drama-series, Isibaya, Mbatha spends a lot of time traveling.
She has been to 13 countries, but as an African, none has made her feel at home quite like Kenya.
She describes it as the warmest place in Africa and speaks of her endearing memories of the East African country.
“Kenya makes you feel like you should live there. Kenya makes you feel like you’re at home…” says Mbatha.
She traveled there for the first time when she was 16, handpicked by Save the Children, a non-governmental organization promoting children’s rights, as one of three South African children representing the country at a conference hosted by Kenya.
Mbatha recounts her first impressions.
“I remember seeing furniture doors just piled up on the side of the road and thought ‘whoa! I’ve never seen this’ and then I just remember Kenya having lots and lots of bananas.
“Because we were always on a bus, we didn’t get to see it (Kenya). My misconception of it, as a child, was that there’s not much to do as a tourist.”
In 2018, Mbatha was in Kenya again, flying first class on Kenya Airways with a carry-on and two big bags. “I don’t know how to travel light,” she confesses.
She recalls there were times in the earlier years as a traveler when she would pack everything, leave the house and get to the airport only to realize she wasn’t carrying her passport.
“So passport… that’s like your golden item! The number two [must-have item] I’d say is sneakers. It’s always great to have comfortable sneakers so you’re able to walk around the city, around the towns and just be comfortable. So always carry sneakers no matter what!
“Number three – I always have a nice little bag of small decanted toiletries. I have like 20 different things that I use.
“So when you’re traveling, especially long-haul flights, you want to be able to have your [face] cream because you don’t want to end up using what the airline gives you…
“When I’m traveling and connecting flights, I always make sure I go to the bathroom and use my products and keep my skin hydrated and clean.
“And, of course, the fourth must-have, is a book; it’s always a great travel mate.”
On her last trip to Kenya, Mbatha traveled with her manager and they were scheduled to fly out to Kakuma on a United Nations mission, however, she requested three days to be in Nairobi before the trip.
“I really just wanted to experience it and see more of it. Also, I was in a space where I hadn’t traveled in a while.
“It completely changed me. I went to the K1 Flea Market which is so amazing. Everybody has a smile. Everybody is so welcoming.
“I got to go to the Maasai Market which is absolutely fantastic. And there is so much art and craft you can find there… And then the fanciest restaurants; five-star restaurants they don’t tell you about, that they don’t show you. The party scene in Kenya is amazing. And what I really loved about Kenya is I felt completely safe.”
She then explored the Karura Forest, saved from deforestation by conservationists led by the late Wangari Maathai (Nobel Peace Prize laureate, leader of the Green Belt Movement, and environmental and political activist). Karura presented the most memorable moments for Mbatha while in Kenya.
“It was lush. And it was just inspiring to know that a woman’s name was behind all of this. I just remember thinking how massive it was. We just stood there and it was one of the best experiences of my life… it was beautiful. For me, it was better than seeing the Eiffel Tower. It’s nothing like you’ve ever seen.”
While the visit to Karura Forest left Mbatha in awe, it also taught her a valuable lesson.
“It was emotional in the sense that there is so much we can do for the planet. And it implores one to really do better in terms of our own social responsibility when it comes to environmental sustainability.”
Mbatha says the African continent has much to learn from Kenya.
“A lot of innovative businesses in Kenya [are] self-started. The government of Kenya is very cognizant of the fact they are not going to bring international brands. In fact, they empower local brands to start their own businesses, down to potato crisps. It’s very motivating for people to have the entrepreneurial spirit,” says the globetrotter in love with Africa.
Fancy A Butler While Camping?
The great outdoors now come with all luxury trappings. Glamping offers comforts that, at times, exceed services provided by five-star hotels.
Tourism in Soweto, a township in the south west of Johannesburg in South Africa, has grown exponentially over the years, contributing millions to its economy. And with disposable incomes in such urban township economies increasing, more people are finding ways to spend money through means they historically didn’t have.
Thato Mothopeng is one of the few entrepreneurs in the tourism sector here without a formal degree or training, but has a roaring business nevertheless.
His passion for enterprise and fun made him pour all his savings into his startup, Ghetto Mentality Entertainment, which birthed four other products: the Township Small Business Showcase, an annual event showcasing township businesses to other businesses; a restaurant called Sanchos outdoor kitchen that’s a food and art kitchen; then the Soweto Tourism Association with a mandate to develop tourism businesses in Soweto, creating employment opportunities and skilling the youth; and last but not the least, the Soweto Camp Festival that has been running for seven years now.
“This is one of my difficult projects because you have to get everybody into the [singular] vision of creating an economy using our own products. I try and show that potential at the Soweto Camp Festival where I fuse small businesses together to render services for people coming to the festival,” Mothopeng says.
The festival happens every Easter, on the long weekend, boosting Soweto’s tourism prospects.
This year, the camp is offering free stalls to emerging businesses in the art, craft and fashion industries.
The festival started as Camp Chair Sessions, a weekend event promoting outdoor activities in 2010 prior to the Soccer World Cup, at Lebo’s Soweto Backpackers, 17kms from Johannesburg. In 2011, it was converted to the Soweto Camp Festival after guests wanted to camp with the hosts.
The Soweto Camp Chair Sessions encourage artists, entrepreneurs and people from different disciplines to promote the idea of camping, says loyal attendee and now the general manager of the Soweto Camp Festival, Kgomotso Morotolo.
“I met Thato at the camp chair sessions. At the sessions, we would have between 2,000 to 4,500 people coming with their camp chairs and it was housed at Lebo’s Backpackers. So, we were creating a lifestyle of traveling and camping, entrepreneurship and socializing,” Morotolo says.
The first three festivals were hosted at the same venue where the sessions were held. Slowly, the camp site was getting smaller because of the sheer volume of attendees; Mothopeng had to look for another space.
Mothopeng and the owner of Lebo’s Soweto Backpackers, Lebo Malepa, had to part ways.
“Thato saw the bigger picture, one of the reasons we parted was because he wanted to go big and I wanted to go small. He was used to hosting big gigs and I’m not used to hosting such because I deal with tourists and tourists usually want smaller groups of people for the safety. That’s when we agreed that he can move on and he had a lot of ideas which he is including now in his package,” says Malepa.
Mothopeng was looking for something with sentimental value, a place that spoke to the inhabitants of the township, and in 2014, Mofolo Park, 3kms from the iconic Vilakazi Street seemed fitting. This is also where FORBES AFRICA is doing this interview, under one of the many trees, on a bench with the passionate entrepreneur who is wearing a colorful bucket hat; symbolic of a young Sowetan.
“When Nelson Mandela came back from prison and wanted to address students, he came to this park; the late jazz musician Hugh Masekela performed here, among others, this is a very historic space. That’s what we are trying to do, to revive the history because we also want to play a part in the making of history. We also want to be part of the history writers; we also want to talk about the greats within our time,” Mothopeng says.
Their current venue is a source of pride.
“It’s a green site. This is a place where people get to come and relax, chill and unwind with nature; it’s something we don’t experience because of lack of greenery in the township. With that being said, we have over 100 trees in this venue.”
Running the venue and providing the best service is not without challenges.
“Having to convince City Parks [parks and zoos run by the City of Johannesburg] is a challenge and [upkeep] costs us about R100,000 ($6,900) to utilize for a weekend with toilets and fencing. It was stressful but at the end of the day we did it without a cent and we made a bit of money after that. Now I have a bit of a budget that I saved up for rainy days,” he says.
The festival has reached the 1,000 people mark from its inception when they hosted about 200 campers at Lebo’s Soweto Backpackers, and about 60% of them are non-Sowetans, accommodating guests from Lesetho, Swaziland and America, among others. In 2018, the project made R1.4 million ($97,168), comprising youth-owned township businesses and service providers, and is targeting R2.5 million ($173,514) in 2019.
“I remember in 2017, we faced a loss because we were focusing on paying people we owed. We had a loss of about R250,000 ($17,351) in 2017. We had to chase that so we could recoup our name before 2018. With all the hard work, we left 2018 debtless,” he recalls.
Mothopeng attributes his growth as an entrepreneur to the many challenges he has faced along the way. Last year, their ticketing service provider went on strike for two weeks before the festival, which was detrimental for the team as it impacted negatively on sales. Since then, they have learned to take responsibility for their product by handling all bookings and ticket sales, and outsource if their work load was beyond their capacity.
The vision of the Soweto Camp Festival is to create a ripple effect where other city parks are used as camping parks like they do at Mofolo Park which showcases the history of Soweto, the artistry, culinary finesse, fashion and music. Moreover, the conventional forms of pitching a tent, starting a fire and hiding in a bush to relieve yourself, has evolved over time.
Glamping, which is a combination of glamor and camping, provides people with all their creature comforts while also immersed in the great outdoors.
About 60kms from Mofolo Park in Soweto is a glamping farm in Magaliesburg in north Gauteng called Koesterfonteinfarm founded by Zai Khan, a coastal girl and beach lover who has been living in Johannesburg for 20 years.
“I worked in the media for 18 years until I decided I wanted to be an entrepreneur. I like being my own boss, I wanted that life and didn’t have an idea how I was going to carve it, so I bought a beautiful farm in Magaliesburg. My dad is a bee-keeper, he makes honey and thought I should continue my father’s legacy, I bought the farm to keep bees but it didn’t work because the farm didn’t have flora,” Khan says.
Although the farm was bought to continue a legacy, it is in the heart of an enterprising environment. Magaliesburg is home to the Cradle of Humankind, as well as Maropeng and the Sterkfontein caves, among other natural wonders. Magaliesburg serves as an escape from the city and is about an hour’s drive from Johannesburg.
Tourists also make stops in the mountain range while heading to the North West Province which is home to Sun City, an upscale resort with hotels, a casino, and a water park in inland South Africa that borders Botswana.
Khan was stuck with a farm, and was unemployed, but selling fire wood she had found on the property. Not long after owning the property, she decided to branch into hospitality, a decision she regards as the best because travel companies had contacted her to do her marketing. She has been fully booked since.
“When I bought the property, it had a beautiful barn house, a rock cottage and a structured tent and I liked it [the tent], so [I thought] if I like it, someone else might like it. So, it started with a tent and I wanted people to experience what I had experienced, and that is how I found out about glamping,” she recalls.
Khan used a local artisan to refurbish the farm and give it an unruffled feel; she liked it so much that she is currently working on replicating two more because of the demand from guests.
“The tent has a king-size bed. It’s like you’re sleeping in a tented structure but its an en suite, which has a shower, a bath, and a fire pit, [to keep] you warm when you’re inside. It’s cocoon-like and cosy, it has a delta gusto coffee machine and a kitchen. Everything is there and that’s what I went with it [glamping]. Now I have a lot of big companies copying the idea of glamping, that’s how I realized I’m onto something and stuck to it,” Khan says.
Khan’s plans are to grow the glamping industry in South Africa and become a “glamping guru”, a specialist in that field, she says.
“If the tourism industry is worth trillions, then the 1% of glamping is not a market to ignore, because it hasn’t reached its potential growth, there is so much potential to grow in it.”
Today Khan is a part of on incubation program with flight centre, and is learning about hospitality as she doesn’t have a qualification. She is also sitting on the board of Cradle of Humankind Local Tourism Association to increase her knowledge of the tourism and hospitality sector.
Khan’s farm accommodates 12 people and is being expended to house 20 people with an additional two tents. The property has 21 hectors of land and employs two people with a turnover of R250,000 in 2018.
“Glamping is a combination of glamor and camping, its where you get to experience the great outdoors without ever having to pitch a tent because we have the tent ready with 300 tread count linen, Le Creuset pots, a delta gusto coffee machine and everything is there ready and waiting. We have no Wi-Fi, but we promise you a better connection,” she says.
Glamping is a novelty and is a growing industry that’s exploring various ways to make the experience as convenient as possible. Ever imagined having a butler at your camp site?
Karabo Sepharatla is a 35-year-old from Soweto who runs a camping butler service he calls Camping Khapela; (khapela is a name taken from a character who was a butler in popular South African soapie, Generations).
“About five years ago, I went on a camping trip with the boys to a weekend music festival in Mozambique and it was a horrible experience. We had only bought alcohol and food and some of us couldn’t even set up tents so we’d sleep in other people’s tents, and we had cramps.
“I had invited other friends who do VIP protection and they had everything; the whole set up. What they did was hire a local guy to clean and look after their camp site and prepare food while they were out having fun. I thought to myself I would pay top dollar for that and city people would pay top dollar for that as well,” he says.
He went back home and did research on why many black people were not camping. “I found historical reasons because black people were not allowed to travel. Now that there is freedom, we don’t know where to go,” Sepharatla says.
On his return to Johannesburg, Sepharatla received a warning from work for skipping work but wasn’t bothered because he didn’t enjoy his job anyway. On the same day, he turned on the radio and they were talking about how black people didn’t camp. He called in and erroneously told them he provided a camping service as though the business already existed. A few minutes later, he a received a call; a gentleman and five of his friends wanted to go to Coffee Bay, in the Eastern Cape of South Africa over New Year 2014.
“I sent a quote in three days, the client paid a deposit and I bought my first tent, and I started from there. I didn’t make profit, but we managed to get everything that was needed. Improvements continued, and we started taking pictures for social media to promote our services and the black people market showed interest,” he says.
Sepharatla says when Camping Khapela started, there were only five service providers of such and currently there are six in Johannesburg doing the exact same thing.
“The turnover is good. In my first year, I made about R60,000 ($4,164) doing six trips and this year, we’re looking at a million rand. Our services cover the SADC region and we’re aiming to expand to Zanzibar and Uganda and take over the African continent, and share our secrets because it seems like no one is doing it,” he says.
Their services range from R2,000 ($139) to R5,000 ($347) on weekend services and prices vary depending on requirements.
“Camping Khapela is the ultimate camping experience it’s like having your own butler at the camp site 24/7 who will pitch a tent, prepare breakfast, lunch and dinner and make sure your site is clean, basically a Khapela at your camp site,” says Sepharatla.
Such experiences seem to have certainly given outdoor hospitality a new look.
Is Nairobi’s Storied History Quietly Disappearing?
If distinctive architecture marks a great city, then, Nairobi, chief among the great capitals of the continent, has plenty to appreciate. Unfortunately, faced with the urgent needs of development, the preservation of its historical buildings has often been overlooked.
Nairobi, as some may know it, presents a bewildering range of architectural styles. Influences conflict from religion and the decadence of imperial culture to the studied modernism of post-independence and the synthesized futurism of late.
Yet, even in this dazzling array of constructed expression, the city’s architecture will not be recommended by many, if any, of its locals.
One might notice that a lot of the older buildings, some survived from the colonial era and others erected in the fleeting euphoria of post-independence, are taken for granted. Their relevance now narrowly defined by current occupants and not by what they were and how they came to be.
The more anonymous international-style towers made of glass and steel that define the city skyline enjoy more frequent limelight, locating the ambitions of a modern African city in an increasingly globalized world.
This attitude has been explained by a popular theory frequently offered in the niche but studied debate within Kenyan architecture. One that often dominates any headline to do with the designs of the capital.
Evelyne Wanjiku, an aficionado of African architecture and co-author of a book on the history of Nairobi’s buildings, lambasted the tastes of her fellow countrymen as a crisis in the city’s property fashions.
“Buildings in Nairobi are a testimony to the influences of various industrialized countries. A walk around the city reveals buildings of British, Indian, and even Dutch influence,” she notes in a particularly disgruntled article in one of the papers of record, Daily Nation.
Beyond the alien persuasions of the Nairobi skyline, she says that even the well-to-do homeowners in the country reinforce this pattern through the “Victorian houses or fancy Tuscany structures” that they have built for themselves.
The assertion is heavy. Kenyans as, consumers of architecture, are all too willing to be swayed by those of an ‘imported culture’.
The reality, however, is a lot more complex.
In just a number of decades, Nairobi has spread, from its traditional center, to a sprawling network of settlements. In this frantic urbanization, the designs of architecture have been subordinate to the needs of development; conditions that the discipline has traditionally tried to avoid.
This phenomenon inspired a tangent in a conversation with Dr Bitange Ndemo, a popular newspaper columnist and professor at the University of Nairobi in Kenya.
“The beef I have… is that once we are all dead, nobody will say that architecture existed in Kenya!” he laments.
To those new to the argument, the beef is two-fold.
Nairobi’s history is quietly disappearing. Some of it claimed in a recent spate of demolitions such as those of the colonial-era bungalows in and around the neighborhoods of Kileleshwa and the famous Kariokor Estate, home to the African porters of the ‘Carrier Corps’ during the first World War.
Their replacements, brutally modern apartment blocks, allegedly erected for immediate commercial return that the professor, and other proponents, maintain, do not redefine these areas in any language but instead deprive them of all identity. Worse still, with average rental prices per month averaging upwards of $800, only a small slice of the city’s inhabitants can now afford to call these places home.
Nairobi, often dubbed as the ‘green city in the sun’, has a storied history which is told rather vividly through its buildings.
Founded at the turn of the 20th century, as a depot on the Uganda Railway, it quickly rose to prominence as a trading post in what would become British East Africa. It was the industrial center of the country’s colonial economy – the main artery in the trade of coffee, sisal and tea. Eventually, in 1907, it was declared the capital of that region of the British Empire, a title furtively snatched from the bordering town of Machakos.
As such, Nairobi’s architecture cleverly accommodates the country’s diverse indigenous and settled cultures along with their individual histories.
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Even today, monumental buildings, commissioned by the colonial government of the day, show a pride in Kenya’s position within the empire. Designed by a ‘rebel’ architect from the British School of the Arts in Rome, Parliament House, the home of the country’s legislature, is not a carbon copy of its archetype as was intended. Instead, it is a cheerful interpretation of Westminster, showered by the equatorial sun and in constant conversation with the towering palm trees around it.
The South Asian community, among the city’s early settlers, is responsible for a large part of the architectural kitsch. Forming the bulk of Nairobi’s established merchant class, they have left an indelible stamp in the Art Deco styles prominent in some of the older downtown blocks such as Nanak House, which resembles a distant cousin of London’s Commonwealth House on New Oxford Street. An example of the generous extravagance of 1930s design, it is today better known for the upmarket hair salon on its first floor, than the conditions that inspired it.
While overshadowed by a clustering of modern towers, Jamia Mosque, in the center of town, is a beautiful specimen of Islamic architecture in the Arab tradition typical of the period of its construction, the first decade of the 20th century. Now a central place of worship for Nairobi’s sizable Muslim population, it is also well known for the businesses that have sprung from it, including an eponymous shopping mall several yards away.
Even as antiquated foreign fashions identify some of its streets, there are vernacular interpretations of them shrouded in the edifices of Nairobi. The Catholic Parish of St. Austin’s, at the edge of the middle class Lavington suburb, is a glorious showpiece of Gothic Revival with an African accent.
With its colossal mabati (corrugated iron) and timber roof trusses, it is a firm favorite of Ndemo.
“I get satisfaction from good architectural design… and if you go inside [the church], you can feel that someone put their thoughts together to do this,” he says.
The preservation of these Kenyan relics is not a recent concern. There is, in fact, a government agency dedicated to this crucial mandate at the National Museums of Kenya. However, for many of these buildings, the costs of safeguarding them for posterity far outweigh those of constructing anew.
Perhaps no one in the country is more aware of this conflict than the Head of the Directorate of Antiquities, Sites and Monuments, Dr Purity Kiura. While adamant that the task of preservation, in an effort to conserve history and memory in Kenya is important, she insists that there are other factors that weigh the equation.
“There is agriculture, there is education, there is health…and all of these are competing with other needs for the nation so monuments are not a priority,” she says.
She does admit that attitudes are slowing changing. With so many of the buildings in need of protection poignant reminders of a difficult period in the country’s past, the need to conserve them is often set against embittered sentiment.
A younger cosmopolitan population, a few generations removed from that time, lends a more sympathetic ear to the obligations of architectural conservation.
“We are starting to see a more positive response… they seem to be understanding their history and accepting that history,” she continues.
Outside of public office, there has also been, in response, a modest movement building. Sometime in 2013, the Architectural and Heritage Advisory Committee (AHAC) was convened. The group, comprised of an eclectic mix of brand name architects, lay enthusiasts, a prominent journalist and an architect-turned-photographer, set out to protect Nairobi’s built heritage.
Its architect, an economist by trade, Aref Adamali, was compelled to organize it after returning home in 2008. Having lived in some of the world’s great architectural cities, among them New York and London, he was met with a fast-changing metropolis in the midst of a property boom.
To him, these developments were not convincing evidence that it was heading in the right direction.
“We were losing older buildings… not just old colonial buildings made of stone but [some] from the ’60s and ’70s with post-independence modernist architecture and even cool buildings from the ’80s… that we could [never] recover,” he recalls.
After a number of conversations, Adamali began the initiative that would form AHAC. Looking to avoid the taxing listing procedures of the National Museums, they took their campaign to the interwebs.
“Listing can be contentious [so] we decided not to take the regulatory approach… our interest was in casting our net further than the city center and into the neighborhoods that were quickly changing,” he explains.
The result was an online poll open to all of Nairobi and a blog cataloging the capital’s aging architectural gems. After a period of voting, AHAC compiled a list of 50 of the city’s most treasured historical properties informed by a broad spectrum of its residents. They also collaborated with local artists and photographers to immortalize these structures in exhibitions that appealed to the greater public.
The committee is still contemplating a longer term approach but they do have a few ideas.
“We’d want the owners of these buildings to be, in effect, the unofficial custodians of them,” Adamali proposes.
Some of the buildings that feature on the list include some of Nairobi’s most photographed landmarks like the iconic Kenyatta International Conference Centre.
Inspired by the vernacular structure of an African hut and constructed using locally-sourced materials, it was designed by Norwegian, Karl Henrik Nøstvik, in close consultation with the country’s first architect, David Mutiso, in 1968.
The exercise was a particularly important one for Nairobi. As the architectural debate blares on, in local newspapers or in intellectual salons, along with its interpretations of identity, it remains far removed from the wider Kenyan public.
Offering locals and laymen an opportunity to locate and share their own ideas of the city’s heritage gives the preservationists some support and a lasting shot at success.
Nairobi is host to not just one but a cornucopia of cultural connotations through its buildings. Each making conversation, in the language of design, about their origins and place in the city. Taken for granted as they are, these monuments of old will continue be lost without memory by the modernizing nation around them.
As Adamali insists, this cannot be allowed to happen.
“We’ve got to appreciate what we’ve got and together try to do what we can to preserve them for future generations,” he says.
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