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The Professor Who Saved An African Rainforest

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The incessant rain was becoming too much to bear especially given the steep and slippery terrain, so I asked my naturalist guide Theo to find a place where we could rest.

I was in a pristine rainforest known as Ranomafana in the central highlands of Madagascar on a three-week trip in April to observe and photograph the natural history and geology of south central Madagascar. We sat protected by rain, beneath the eaves of a primitive cabin once used by a scientist who the local villagers considered “the mother of Ranomafana”.

That lady was none other than Dr. Patricia Chapple Wright, the world’s leading lemur expert, who’d spent time in these cabins in the mid 1980s while searching for extinct lemurs and in the process discovered two new species.

I had no knowledge of Wright, or the amazing work she had done for the conservation of this 145 square mile rainforest, which along with a 500 square mile buffer zone is home to many endangered species. Those include several species of lemur that she almost certainly saved from extinction. As a result of Wright’s determined efforts, Ranomafana National Park was created by her in 1986 and became a World Heritage Site for its unique biodiversity in 1992.

Lemurs are our primate cousins that never evolved into Homo sapiens but possess 90% of our DNA. They had been the least studied primates, since they are only found in Madagascar where they evolved for over 80 million years in relative isolation.

While in Madagascar, I had made up my mind to reach out to Wright and thank her for her yeoman service to science and conservation.

Upon my return to New Jersey, I emailed her lab in Stony Brook University, New York, where she is the Distinguished Professor of Anthropology and Primatology.

In my letter, I expressed my sincere intent to meet her and perhaps interview her for FORBES WOMAN AFRICA. My letter to her was more successful than her own early efforts to meet the chimpanzee expert Jane Goodall, when as a young scientist she had naively attempted to write to Goodall in Tanzania.

She had simply addressed her mail to “Jane Goodall, Gombe Stream, Tanzania” and perhaps that mail still sits in a dead letter office in Tanzania.

To discover the real Patricia Chapple Wright I read up on her in every media source available. I watched the movie Madagascar: Island Of Lemurs narrated by Morgan Freeman that featured her.

The BBC series on Madagascar which showed her work with lemurs was a great supplement to my knowledge of the flora and fauna there. Her first book High Moon Over The Amazon: My Quest To Understand The Monkeys Of The Night was an interesting read about her childhood, her “hippie” life in the 60s followed by a long stretch as primate scientist and raising a daughter as a single mother in the jungle.

This book revealed her warm persona, her motherly instincts, her love for nature and her sacrifices to achieve scientific credentials through hard field work in Manu National Park, Peru, in the 70s, a good two weeks journey from civilization.

Her second book, For The Love Of Lemurs: My Life In The Wilds Of Madagascar, gave me an idea of her amazing years observing, documenting and studying the behavior of lemurs, especially the golden bamboo lemur and the greater bamboo lemur both of whom she discovered in Ranomafana.

It was an amazing read covering the difficulties of a young woman scientist in the middle of a rainforest in a politically isolated land with multiple tribal customs and taboos.

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Her scientific journey began four decades ago in New York City when in 1968, as a young housewife on her way to a Jimi Hendrix concert with her husband, she got trapped in a Greenwich Village pet store, Fish & Cheeps, during a rainstorm.

She eventually went home owning an owl monkey that she had fallen in love with at the store. It was the counter culture era in the United States with anti-war protests, hippie culture, women’s rights and African-American equality movements. Therefore raising a monkey, albeit an exotic one, was not considered unusual.

The young Wright was a social worker in New York despite having a biology degree from Hood College in Maryland. As Barbara J. King, nature commentator at NPR (National Public Radio) put it: “That connection with an owl monkey led to a radical life change. Eventually Wright headed to graduate school and then to Madagascar to do research. She has discovered new lemur species and helped create a national park — all while helping the local people along the way. Her efforts have blossomed into a worldwide movement to save the lemurs, considered to be among the most endangered vertebrates.”

After raising the owl monkey for a year she wanted to find a mate for it. Not finding much information on the subject in libraries, she reached out to the anthropology department in CUNY (City University of New York) and came to know that owl monkeys are natives of the Amazon and jungles of Central America. The young Wright decided to take her painter husband and new-born daughter, Amanda, to Brazil to find a mate for her owl monkey. The family eventually came home with a mate and soon the monkey pair had an offspring.

Wright’s observation that the male monkey took all offspring-raising responsibilities defied common perceptions among primatologists that only females nurtured offspring. Her curiosity of this behavior led her to travel to Costa Rica for several months, again with her young family, to study owl monkeys. She came back with sufficient information to publish a pioneering research paper. Her attempt to publish was spurned because she was not a bona fide scientist as she did not have an advanced degree. So she began her PhD studies at CUNY under the tutelage of Dr. Warren Kinzey, a well-regarded scientist.

Her field studies took her to Manu National Park in Peru, where she spent nearly two years studying the behavioral aspects of owl monkeys. Her book High Moon Over The Amazon details her experiences in Peruvian rainforests including stories of facing jaguars, vipers and army ants while raising a young daughter.

Later, working as a research associate for Duke University’s primatology lab, she was sent to the Philippines and Borneo to study the Tarsier monkeys of Southeast Asia. Upon her return, her professor assigned her to Madagascar to search for a new species of lemurs, and especially the greater bamboo lemur, considered extinct.

Madagascar: A Paradise In Retreat

This assignment began her three decades of field work in Madagascar which had been closed off to Westerners for more than a decade in the 70s. The economic infrastructure had fallen apart, there were no paved roads and people resorted to slash-and-burn subsistence farming, which meant slashing and burning the rainforest.

Wright was so frustrated with Madagascar and writes: “My journey was just one disappointment after another, until I came to Ranomafana in the Southeast. I stopped in a village because it had hot mineral springs and I needed a bath. Later, the villagers guided me into this gorgeous forest, where I camped. In the forest, I spotted something that I thought was the animal I’d been searching for. It wasn’t. It was actually a species new to science, the golden bamboo lemur. Not long after that, I did see a greater bamboo lemur. It wasn’t extinct after all.”

In 1989, she became a MacArthur Foundation “genius” Fellow. In 1995, she was awarded the Chevalier d’ Ordre National (National Medal of Honor of Madagascar) and in 2004, the Officier d’ Ordre National from the President of Madagascar in recognition of her conservation work.

She is busy commuting between two continents; she is the founder of Center ValBio, a modern research campus in the rainforest of Madagascar. As professor of anthropology and standing member of National Geographic’s Committee on Science and Exploration, she is today considered the world’s top primatologist and lemur expert.

Conducting over 40 biological expeditions in Peru, Sarawak, Philippines, Paraguay and Madagascar over the past four decades, she is the author of several research papers focusing on behavior, predation, rainforest ecology, climate change and conservation studies especially of Malagasy lemurs.

In 2013, Wright was one of only 26 resident members to gain election to the American Philosophical Society, the oldest learned society in the United States. In 2014, she won the Indianapolis Prize for Conservation, the most prestigious award for nature conservation. She has written many books including Madagascar: Forests of our Ancestors, Tarsiers: Past, Present and Future and Girl Power: Ladies Led in the Lemurs. – Written by Ramdas Iyer

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Fancy A Butler While Camping?

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The great outdoors now come with all luxury trappings. Glamping offers comforts that, at times, exceed services provided by five-star hotels.


Tourism in Soweto, a township in the south west of Johannesburg in South Africa, has grown exponentially over the years, contributing millions to its economy. And with disposable incomes in such urban township economies increasing, more people are finding ways to spend money through means they historically didn’t have.

Thato Mothopeng is one of the few entrepreneurs in the tourism sector here without a formal degree or training, but has a roaring business nevertheless.

His passion for enterprise and fun made him pour all his savings into his startup, Ghetto Mentality Entertainment, which birthed four other products: the Township Small Business Showcase, an annual event showcasing township businesses to other businesses; a restaurant called Sanchos outdoor kitchen that’s a food and art kitchen; then the Soweto Tourism Association with a mandate to develop tourism businesses in Soweto, creating employment opportunities and skilling the youth; and last but not the least, the Soweto Camp Festival that has been running for seven years now.

“This is one of my difficult projects because you have to get everybody into the [singular] vision of creating an economy using our own products. I try and show that potential at the Soweto Camp Festival where I fuse small businesses together to render services for people coming to the festival,” Mothopeng says.

The festival happens every Easter, on the long weekend, boosting Soweto’s tourism prospects.

This year, the camp is offering free stalls to emerging businesses in the art, craft and fashion industries.

The festival started as Camp Chair Sessions, a weekend event promoting outdoor activities in 2010 prior to the Soccer World Cup, at Lebo’s Soweto Backpackers, 17kms from Johannesburg. In 2011, it was converted to the Soweto Camp Festival after guests wanted to camp with the hosts.

The Soweto Camp Chair Sessions encourage artists, entrepreneurs and people from different disciplines to promote the idea of camping, says loyal attendee and now the general manager of the Soweto Camp Festival, Kgomotso Morotolo.

“I met Thato at the camp chair sessions. At the sessions, we would have between 2,000 to 4,500 people coming with their camp chairs and it was housed at Lebo’s Backpackers. So, we were creating a lifestyle of traveling and camping, entrepreneurship and socializing,” Morotolo says.

 The first three festivals were hosted at the same venue where the sessions were held. Slowly, the camp site was getting smaller because of the sheer volume of attendees; Mothopeng had to look for another space.

Mothopeng and the owner of Lebo’s Soweto Backpackers, Lebo Malepa, had to part ways.

“Thato saw the bigger picture, one of the reasons we parted was because he wanted to go big and I wanted to go small. He was used to hosting big gigs and I’m not used to hosting such because I deal with tourists and tourists usually want smaller groups of people for the safety. That’s when we agreed that he can move on and he had a lot of ideas which he is including now in his package,” says Malepa.

Mothopeng was looking for something with sentimental value, a place that spoke to the inhabitants of the township, and in 2014, Mofolo Park, 3kms from the iconic Vilakazi Street seemed fitting. This is also where FORBES AFRICA is doing this interview, under one of the many trees, on a bench with the passionate entrepreneur who is wearing a colorful bucket hat; symbolic of a young Sowetan.

“When Nelson Mandela came back from prison and wanted to address students, he came to this park; the late jazz musician Hugh Masekela performed here, among others, this is a very historic space. That’s what we are trying to do, to revive the history because we also want to play a part in the making of history. We also want to be part of the history writers; we also want to talk about the greats within our time,”  Mothopeng says.

Their current venue is a source of pride.

“It’s a green site. This is a place where people get to come and relax, chill and unwind with nature; it’s something we don’t experience because of lack of greenery in the township. With that being said, we have over 100 trees in this venue.”

Running the venue and providing the best service is not without challenges.

“Having to convince City Parks [parks and zoos run by the City of Johannesburg] is a challenge and [upkeep] costs us about R100,000 ($6,900) to utilize for a weekend with toilets and fencing. It was stressful but at the end of the day we did it without a cent and we made a bit of money after that. Now I have a bit of a budget that I saved up for rainy days,” he says.

The festival has reached the 1,000 people mark from its inception when they hosted about 200 campers at Lebo’s Soweto Backpackers, and about 60% of them are non-Sowetans, accommodating  guests from Lesetho, Swaziland and America, among others. In 2018, the project made R1.4 million ($97,168), comprising youth-owned township businesses and service providers, and is targeting R2.5 million ($173,514) in 2019.

“I remember in 2017, we faced a loss because we were focusing on paying people we owed. We had a loss of about R250,000 ($17,351) in 2017. We had to chase that so we could recoup our name before 2018. With all the hard work, we left 2018 debtless,” he recalls.

Mothopeng attributes his growth as an entrepreneur to the many challenges he has faced along the way. Last year, their ticketing service provider went on strike for two weeks before the festival, which was detrimental for the team as it impacted negatively on sales. Since then, they have learned to take responsibility for their product by handling all bookings and ticket sales, and outsource if their work load was beyond their capacity.

The vision of the Soweto Camp Festival is to create a ripple effect where other city parks are used as camping parks like they do at Mofolo Park which showcases the history of Soweto, the artistry, culinary finesse, fashion and music. Moreover, the conventional forms of pitching a tent, starting a fire and hiding in a bush to relieve yourself, has evolved over time.

Glamping Gurus

Glamping, which is a combination of glamor and camping, provides people with all their creature comforts while also immersed in the great outdoors.

About 60kms from Mofolo Park in Soweto is a glamping farm in Magaliesburg in north Gauteng called Koesterfonteinfarm founded by Zai Khan, a coastal girl and beach lover who has been living in Johannesburg for 20 years.

“I worked in the media for 18 years until I decided I wanted to be an entrepreneur. I like being my own boss, I wanted that life and didn’t have an idea how I was going to carve it, so I bought a beautiful farm in Magaliesburg. My dad is a bee-keeper, he makes honey and thought I should continue my father’s legacy, I bought the farm to keep bees but it didn’t work because the farm didn’t have flora,” Khan says.

Although the farm was bought to continue a legacy, it is in the heart of an enterprising environment. Magaliesburg is home to the Cradle of Humankind, as well as Maropeng and the Sterkfontein caves, among other natural wonders. Magaliesburg serves as an escape from the city and is about an hour’s drive from Johannesburg.

 Tourists also make stops in the mountain range while heading to the North West Province which is home to Sun City, an upscale resort with hotels, a casino, and a water park in inland South Africa that borders Botswana.

Khan was stuck with a farm, and was unemployed, but selling fire wood she had found on the property. Not long after owning the property, she decided to branch into hospitality, a decision she regards as the best because travel companies had contacted her to do her marketing. She has been fully booked since.

“When I bought the property, it had a beautiful barn house, a rock cottage and a structured tent and I liked it [the tent], so [I thought] if I like it, someone else might like it. So, it started with a tent and I wanted people to experience what I had experienced, and that is how I found out about glamping,” she recalls.

Khan used a local artisan to refurbish the farm and give it an unruffled feel; she liked it so much that she is currently working on replicating two more because of the demand from guests. 

“The tent has a king-size bed. It’s like you’re sleeping in a tented structure but its an en suite, which has a shower, a bath, and a fire pit, [to keep] you warm when you’re inside. It’s cocoon-like and cosy, it has a delta gusto coffee machine and a kitchen. Everything is there and that’s what I went with it [glamping]. Now I have a lot of big companies copying the idea of glamping, that’s how I realized I’m onto something and stuck to it,” Khan says.

Khan’s plans are to grow the glamping industry in South Africa and become a “glamping guru”, a specialist in that field, she says.

“If the tourism industry is worth trillions, then the 1% of glamping is not a market to ignore, because it hasn’t reached its potential growth, there is so much potential to grow in it.”

Today Khan is a part of on  incubation program with flight centre, and is learning about hospitality as she doesn’t have a qualification. She is also sitting on the board of Cradle of Humankind Local Tourism Association to increase her knowledge of the tourism and hospitality sector.

Khan’s farm accommodates 12 people and is being expended  to house 20 people with an additional two tents. The property has 21 hectors of land and employs two people with a turnover of R250,000 in 2018.

“Glamping is a combination of glamor and camping, its where you get to experience the great outdoors without ever having to pitch a tent because we have the tent ready with 300 tread count linen, Le Creuset pots, a delta gusto coffee machine and everything is there ready and waiting. We have no Wi-Fi, but we promise you a better connection,” she says.

Glamping is a novelty and is a growing industry that’s exploring various ways to make the experience as convenient as possible. Ever imagined having a butler at your camp site?

Karabo Sepharatla is a 35-year-old from Soweto who runs a camping butler service he calls Camping Khapela; (khapela is a name taken from a character who was a butler in popular South African soapie, Generations).

“About five years ago, I went on a camping trip with the boys to a weekend music festival in Mozambique and it was a horrible experience. We had only bought alcohol and food and some of us couldn’t even set up tents so we’d sleep in other people’s tents, and we had cramps.

“I had invited other friends who do VIP protection and they had everything; the whole set up. What they did was hire a local guy to clean and look after their camp site and prepare food while they were out having fun. I thought to myself I would pay top dollar for that and city people would pay top dollar for that as well,” he says.

He went back home and did research on why many black people were not camping. “I found historical reasons because black people were not allowed to travel. Now that there is freedom, we don’t know where to go,” Sepharatla says.

On his return to Johannesburg, Sepharatla received a warning from work for skipping work but wasn’t bothered because he didn’t enjoy his job anyway. On the same day, he turned on the radio and they were talking about how black people didn’t camp. He called in and erroneously told them he provided a camping service as though the business already existed. A few minutes later, he a received a call; a gentleman and five of his friends wanted to go to Coffee Bay, in the Eastern Cape of South Africa over New Year 2014.

“I sent a quote in three days, the client paid a deposit and I bought my first tent, and I started from there. I didn’t make profit, but we managed to get everything that was needed. Improvements continued, and we started taking pictures for social media to promote our services and the black people market showed interest,” he says.

Sepharatla says when Camping Khapela started, there were only five service providers of such and currently there are six in Johannesburg doing the exact same thing.

“The turnover is good. In my first year, I made about R60,000 ($4,164) doing six trips and this year, we’re looking at a million rand. Our services cover the SADC region and we’re aiming to expand to Zanzibar and Uganda and take over the African continent, and share our secrets because it seems like no one is doing it,” he says.

Their services range from R2,000 ($139) to R5,000 ($347) on weekend services and prices vary depending on requirements.

“Camping Khapela is the ultimate camping experience it’s like having your own butler at the camp site 24/7 who will pitch a tent, prepare breakfast, lunch and dinner and make sure your site is clean, basically a Khapela at your camp site,” says Sepharatla.

Such experiences seem to have certainly given outdoor hospitality a new look.

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Is Nairobi’s Storied History Quietly Disappearing?

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If distinctive architecture marks a great city, then, Nairobi, chief among the great capitals of the continent, has plenty to appreciate. Unfortunately, faced with the urgent needs of development, the preservation of its historical buildings has often been overlooked. 

Nairobi, as some may know it, presents a bewildering range of architectural styles. Influences conflict from religion and the decadence of imperial culture to the studied modernism of post-independence and the synthesized futurism of late.

Yet, even in this dazzling array of constructed expression, the city’s architecture will not be recommended by many, if any, of its locals.

One might notice that a lot of the older buildings, some survived from the colonial era and others erected in the fleeting euphoria of post-independence, are taken for granted. Their relevance now narrowly defined by current occupants and not by what they were and how they came to be.

Nairobi Kenya architecture. Picture: Getty

The more anonymous international-style towers made of glass and steel that define the city skyline enjoy more frequent limelight, locating the ambitions of a modern African city in an increasingly globalized world.

This attitude has been explained by a popular theory frequently offered in the niche but studied debate within Kenyan architecture. One that often dominates any headline to do with the designs of the capital.

Evelyne Wanjiku, an aficionado of African architecture and co-author of a book on the history of Nairobi’s buildings, lambasted the tastes of her fellow countrymen as a crisis in the city’s property fashions.

“Buildings in Nairobi are a testimony to the influences of various industrialized countries. A walk around the city reveals buildings of British, Indian, and even Dutch influence,” she notes in a particularly disgruntled article in one of the papers of record, Daily Nation.

Beyond the alien persuasions of the Nairobi skyline, she says that even the well-to-do homeowners in the country reinforce this pattern through the “Victorian houses or fancy Tuscany structures” that they have built for themselves.

The assertion is heavy. Kenyans as, consumers of architecture, are all too willing to be swayed by those of an ‘imported culture’.

The reality, however, is a lot more complex.

In just a number of decades, Nairobi has spread, from its traditional center, to a sprawling network of settlements. In this frantic urbanization, the designs of architecture have been subordinate to the needs of development; conditions that the discipline has traditionally tried to avoid.

This phenomenon inspired a tangent in a conversation with Dr Bitange Ndemo, a popular newspaper columnist and professor at the University of Nairobi in Kenya.

“The beef I have… is that once we are all dead, nobody will say that architecture existed in Kenya!” he laments.

To those new to the argument, the beef is two-fold.

Nairobi’s history is quietly disappearing. Some of it claimed in a recent spate of demolitions such as those of the colonial-era bungalows in and around the neighborhoods of Kileleshwa and the famous Kariokor Estate, home to the African porters of the ‘Carrier Corps’ during the first World War.  

Their replacements, brutally modern apartment blocks, allegedly erected for immediate commercial return that the professor, and other proponents, maintain, do not redefine these areas in any language but instead deprive them of all identity. Worse still, with average rental prices per month averaging upwards of $800, only a small slice of the city’s inhabitants can now afford to call these places home.

Nairobi, often dubbed as the ‘green city in the sun’, has a storied history which is told rather vividly through its buildings.

Founded at the turn of the 20th century, as a depot on the Uganda Railway, it quickly rose to prominence as a trading post in what would become British East Africa. It was the industrial center of the country’s colonial economy – the main artery in the trade of coffee, sisal and tea. Eventually, in 1907, it was declared the capital of that region of the British Empire, a title furtively snatched from the bordering town of Machakos.

As such, Nairobi’s architecture cleverly accommodates the country’s diverse indigenous and settled cultures along with their individual histories.

READ MORE | Zimbabwe: Two Realities In One Country

Even today, monumental buildings, commissioned by the colonial government of the day, show a pride in Kenya’s position within the empire. Designed by a ‘rebel’ architect from the British School of the Arts in Rome, Parliament House, the home of the country’s legislature, is not a carbon copy of its archetype as was intended. Instead, it is a cheerful interpretation of Westminster, showered by the equatorial sun and in constant conversation with the towering palm trees around it.

The South Asian community, among the city’s early settlers, is responsible for a large part of the architectural kitsch. Forming the  bulk of Nairobi’s established merchant class, they have left an indelible stamp in the Art Deco styles prominent in some of the older downtown blocks such as Nanak House, which resembles a distant cousin of London’s Commonwealth House on New Oxford Street. An example of the generous extravagance of 1930s design, it is today better known for the upmarket hair salon on its first floor, than the conditions that inspired it.

While overshadowed by a clustering of modern towers, Jamia Mosque, in the center of town, is a beautiful specimen of Islamic architecture in the Arab tradition typical of the period of its construction, the first decade of the 20th century. Now a central place of worship for Nairobi’s sizable Muslim population, it is also well known for the businesses that have sprung from it, including an eponymous shopping mall several yards away.

Even as antiquated foreign fashions identify some of its streets, there are vernacular interpretations of them shrouded in the edifices of Nairobi. The Catholic Parish of St. Austin’s, at the edge of the middle class Lavington suburb, is a glorious showpiece of Gothic Revival with an African accent.

With its colossal mabati (corrugated iron) and timber roof trusses, it is a firm favorite of Ndemo.

“I get satisfaction from good architectural design… and if you go inside [the church], you can feel that someone put their thoughts together to do this,” he says.

The preservation of these Kenyan relics is not a recent concern. There is, in fact, a government agency dedicated to this crucial mandate at the National Museums of Kenya. However, for many of these buildings, the costs of safeguarding them for posterity far outweigh those of constructing anew.

Perhaps no one in the country is more aware of this conflict than the Head of the Directorate of Antiquities, Sites and Monuments, Dr Purity Kiura. While adamant that the task of preservation, in an effort to conserve history and memory in Kenya is important, she insists that there are other factors that weigh the equation.

“There is agriculture, there is education, there is health…and all of these are competing with other needs for the nation so monuments are not a priority,” she says.

She does admit that attitudes are slowing changing. With so many of the buildings in need of protection poignant reminders of a difficult period in the country’s past, the need to conserve them is often set against embittered sentiment.

A younger cosmopolitan population, a few generations removed from that time, lends a more sympathetic ear to the obligations of architectural conservation.

 “We are starting to see a more positive response… they seem to be understanding their history and accepting that history,” she continues.

Outside of public office, there has also been, in response, a modest movement building. Sometime in 2013, the Architectural and Heritage Advisory Committee (AHAC) was convened. The group, comprised of an eclectic mix of brand name architects, lay enthusiasts, a prominent journalist and an architect-turned-photographer, set out to protect Nairobi’s built heritage.

Its architect, an economist by trade, Aref Adamali, was compelled to organize it after returning home in 2008. Having lived in some of the world’s great architectural cities, among them New York and London, he was met with a fast-changing metropolis in the midst of a property boom.

To him, these developments were not convincing evidence that it was heading in the right direction.

“We were losing older buildings… not just old colonial buildings made of stone but [some] from the ’60s and ’70s with post-independence modernist architecture and even cool buildings from the ’80s… that we could [never] recover,” he recalls.

After a number of conversations, Adamali began the initiative that would form AHAC. Looking to avoid the taxing listing procedures of the National Museums, they took their campaign to the interwebs.

“Listing can be contentious [so] we decided not to take the regulatory approach… our interest was in casting our net further than the city center and into the neighborhoods that were quickly changing,” he explains.

The result was an online poll open to all of Nairobi and a blog cataloging the capital’s aging architectural gems. After a period of voting, AHAC compiled a list of 50 of the city’s most treasured historical properties informed by a broad spectrum of its residents. They also collaborated with local artists and photographers to immortalize these structures in exhibitions that appealed to the greater public.

The committee is still contemplating a longer term approach but they do have a few ideas.

Nairobi Kenya architecture. Picture: Getty

“We’d want the owners of these buildings to be, in effect, the unofficial custodians of them,” Adamali proposes.

Some of the buildings that feature on the list include some of Nairobi’s most photographed landmarks like the iconic Kenyatta International Conference Centre.

Inspired by the vernacular structure of an African hut and constructed using locally-sourced materials, it was designed by Norwegian, Karl Henrik Nøstvik, in close consultation with the country’s first architect, David Mutiso, in 1968.

The exercise was a particularly important one for Nairobi. As the architectural debate blares on, in local newspapers or in intellectual salons, along with its interpretations of identity, it remains far removed from the wider Kenyan public.

Offering locals and laymen an opportunity to locate and share their own ideas of the city’s heritage gives the preservationists some support and a lasting shot at success.

Nairobi is host to not just one but a cornucopia of cultural connotations through its buildings. Each making conversation, in the language of design, about their origins and place in the city. Taken for granted as they are, these monuments of old will continue be lost without memory by the modernizing nation around them.

As Adamali insists, this cannot be allowed to happen.

“We’ve got to appreciate what we’ve got and together try to do what we can to preserve them for future generations,” he says.

-Marie Shabaya

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Trevor Stuurman On His Travels

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His love for fashion and film led him to Senegal where he experienced art as an everyday lifestyle.


This young man from Kimberly in the Northern Cape Province of South Africa has cemented his name in front of and behind the camera and just as Midas would turn all things into gold, Trevor Stuurman turns all things African.

As a kid, Stuurman used to draw, then decided to explore photography, and further studied film.

In 2012, he was an Elle Style Reporter winner that launched his career in the fashion and photography world.

“That was my introduction into the publishing world,” Stuurman says in a phone conversation with me.

He has since gone on to show his work all over the world and over the years, been invited to photograph the best street style looks at Pitti Uomo (a trade event for menswear and men’s accessories) in Florence.

But no place in the world entices him quite the way Senegal does, he says. He visited the African country mid last year.

“I went to Senegal for the Dakar Fashion Week in June and I was able to connect with a lot of creatives and saw a lot of raw talent. I think being able to connect with talent and being able to create work and collaborate organically was one of the best experiences,” he says.

The first thing Stuurman noticed when he got to Senegal was how art is a part of their everyday life.

“When you go to Senegal, there is so much art around you that it becomes a lifestyle. Art is just a daily practice. It was beautiful to see it in an organic and an everyday fashion, where art is not overly thought out, where a painting is not to make a statement, but to just be a way of life. Art and dressing up is a daily practice.”

Stuurman visited Senegal for a week and recalls the French spoken around him; the Senegalese are far more receptive and warm, loving and giving of their time, he says.

“In terms of the fashion week, it was very interesting because of the format; it was one-of-a-kind. It has different venues and each day has a new narrative as opposed to the traditional fashion week. What I took from there is being able to celebrate each other’s differences as opposed to trying to find the commonality,” he recalls.

Stuurman is no stranger to celebrating differences and forging collaborations.

He has an honors degree in motion picture and live performance, and has co-directed a documentary Ubuhle Besintu on South African textile and knitwear designer Laduma Ngxokolo.

“The documentary was shot in 2013, and we were both still in Cape Town at the time. Trevor was  a student then and he asked me to be a case study for his assignment,” remembers Ngxokolo.

“At the time, I used to often work alone in my work space. I was the jack of all trades in my company. I did everything from sales, to accounting and design, so it was very rare to have other people in my space,” Ngxokolo reflects. “I shared my journey and cultural outlook with him. I am Xhosa, so there are certain cultural practices he wasn’t aware of because he comes from a different background.”

 Today, Stuurman works with record label Soulistic Music  which has collaborated with globally-celebrated DJ Black Coffee.

The stable’s marketing manager, Neo Chabedi, who also manages Stuurman, tells FORBES AFRICA they have worked together for the past year.

“It’s been an eye-opening experience working with Trevor, it’s really just great to watch how creativity gets delivered and accepted through social media or a campaign he is working with, be it Absolut or being a photographer for Naomi Campbell. He is just an amazing, humble person,” Chabedi says.

Stuurman was also invited to speak at Oxford University on how he is reframing the African narrative, but that trip was not as memorable as Senegal.

Following his camera around the globe, Stuurman has also photographed former United States president Barack Obama at his ancestral home in Kenya.

For the 27-year-old lensman, the world is his everyday stage.

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